Everyone is scared of dying and rightly so. The uncertainty of what lies beyond
is frightening. It may be that of all religions, Islam, provides the most
graphic details of what comes after death and lies beyond. Islam views death to
be a natural threshold to the next stage of existence.
Islamic doctrine holds that human
existence continues after the death of the human body in the form of spiritual
and physical resurrection. There is a direct relation between conduct on earth
and the life beyond. The afterlife will be one of rewards and punishments which
is commensurate with earthily conduct. A Day will come when God will resurrect
and gather the first and the last of His creation and judge everyone justly.
People will enter their final abode, Hell or Paradise. Faith in life after
death urges us to do right and to stay away from sin. In this life we sometimes
see the pious suffer and the impious enjoy. All shall be judged one day and
justice will be served.
Faith in life after death is one
of the six fundamental beliefs required of a Muslim to complete his faith.
Rejecting it renders all other beliefs meaningless. Think of a child who does
not put his hand in fire. He does not do so because he is sure it will burn.
When it comes to doing school work, the same child may feel lazy because he does
not quite understand what a sound education will do for his future. Now, think
of a man who does not believe in the Day of Judgment. Would he consider belief
in God and a life driven by his belief in God to be of any consequence? To him,
neither obedience to God is of use, nor is disobedience of any harm. How, then,
can he live a God-conscious life? What incentive would he have to suffer the
trials of life with patience and avoid overindulgence in worldly pleasures? And
if a man does not follow the way of God, then what use is his belief in God, if
he has any? The acceptance or rejection of life after death is perhaps the
greatest factor in determining the course of an individual’s life.
The dead have a continued and
conscious existence of a kind in the grave. Muslims believe that, upon dieing,
a person enters an intermediate phase of life between death and resurrection.
Many events take place in this new “world”, such as the “trial” of the grave,
where everyone will be questioned by angels about their religion, prophet, and
Lord. The grave is a garden of paradise or a pit of hell; angels of mercy visit
the souls of believers and angels of punishment come for the unbelievers.
Resurrection will be preceded by
the end of the world. God will command a magnificent angel to blow the Horn.
At its first blowing, all the inhabitants of the heavens and the earth will fall
unconscious, except those spared by God. The earth will be flattened, the
mountains turned into dust, the sky will crack, planets will be dispersed, and
the graves overturned.
People will be resurrected into
their original physical bodies from their graves, thereby entering the third and
final phase of life. The Horn will blow again upon which people will rise up
from their graves, resurrected!
God will gather all humans,
believers and the impious, jinns, demons, even wild animals. It will be a
universal gathering. The angels will drive all human beings naked,
uncircumcised, and bare-footed to the Great Plain of Gathering. People will
stand in wait for judgment and humanity will sweat in agony. The righteous will
be sheltered under the shade of God’s Magnificent Throne.
When the condition becomes
unbearable, people will request the prophets and the messengers to intercede
with God on their behalf to save them from distress.
The balances will be set and the
deeds of men will be weighed. Disclosure of the Records of the deeds performed
in this life will follow. The one who will receive his record in his right hand
will have an easy reckoning. He will happily return to his family. However,
the person who will receive his record in his left hand would wish he were dead
as he will be thrown into the Fire. He will be full of regrets and will wish
that he were not handed his Record or he had not known it.
Then God will judge His
creation. They will be reminded and informed of their good deeds and sins. The
faithful will acknowledge their failings and be forgiven. The disbelievers will
have no good deeds to declare because an unbeliever is rewarded for them in this
life. Some scholars are of the opinion that the punishment of an unbeliever may
be reduced in lieu of his good deeds, except the punishment of the great sin of
disbelief.
The Siraat is a bridge
that will be established over Hell extending to Paradise. Anyone who is
steadfast on God’s religion in this life will find it easy to pass it.
Paradise and Hell will be the
final dwelling places for the faithful and the damned after the Last Judgment.
They are real and eternal. The bliss of the people of Paradise shall never end
and the punishment of unbelievers condemned to Hell shall never cease. Unlike a
pass-fail system in some other belief-systems, the Islamic view is more
sophisticated and conveys a higher level of divine justice. This can be seen in
two ways. First, some believers may suffer in Hell for unrepented, cardinal
sins. Second, both Paradise and Hell have levels.
Paradise is the eternal garden of
physical pleasures and spiritual delights. Suffering will be absent and bodily
desires will be satisfied. All wishes will be met. Palaces, servants, riches,
streams of wine, milk and honey, pleasant fragrances, soothing voices, pure
partners for intimacy; a person will never get bored or have enough!
The greatest bliss, though, will
be the vision of their Lord of which the unbelievers will be deprived.
Hell is an infernal place of
punishment for unbelievers and purification for sinful believers. Torture and
punishment: for the body and the soul: burning by fire, boiling water to drink,
scalding food to eat, chains, and choking columns of fire. Unbelievers will be
eternally damned to it, whereas sinful believers will eventually be taken out of
Hell and enter Paradise.
Paradise is for those who
worshipped God alone, believed and followed their prophet, and lived moral lives
according to the teachings of scripture.
Hell will be the final dwelling
place of those who denied God, worshipped other beings besides God, rejected the
call of the prophets, and lead sinful, unrepentant lives.
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